Directory:Logic Museum/Osmund Lewry - Revision history

Ockham at 07:05, 29 September 2009

2009-09-29T07:05:06Z

Ockham at 06:33, 20 September 2009

2009-09-20T06:33:57Z

Ockham at 09:01, 21 March 2009

2009-03-21T09:01:56Z

Ockham at 12:25, 22 February 2009

2009-02-22T12:25:06Z

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2009-02-22T11:55:36Z

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Ockham at 11:41, 22 February 2009

2009-02-22T11:41:57Z

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2009-02-22T11:39:03Z

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2009-02-22T11:33:06Z

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← Older revision		Revision as of 07:05, 29 September 2009
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	[[Category:Medievalists]]		[[Category:Medievalists]]
	[[Category:Articles released under GFDL]]		[[Category:Articles released under GFDL]]
		+	[[Category:Articles released under CC-BY-SA]]

← Older revision		Revision as of 06:33, 20 September 2009
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	[[Category:Medievalists]]		[[Category:Medievalists]]
		+	[[Category:Articles released under GFDL]]

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 * Two Continuators of Aquinas: Robertus de Vulgarbia and Thomas Sutton on the Perihermeneias of Aristotle, Mediaeval Studies 43 (1981), 58–130
 *  Thirteenth-century examination compendia from the faculty of arts. (Université Catholique de Louvain : Publications de l'Institut d'études médiévales, 1982)
 * 'The Oxford Condemnations of 1277 in Grammar and Logic', in English Logic and Semantics, ed. Braakhuis, Nijmegen 1981.
-*  Robertus Anglicus and the Italian Kilwardby. (Bibliopolis, 1982)
+*  'Robert Kilwardby on meaning:a Parisian course on the ''Logica Vetus''', in: J.P. Beckmann e.a. (Eds), ''Sprache und Erkenntnis im Mittelalter'' (Miscellanea medievalia, 13; W. de Gruyter, Berlin/New York 1981)  , 376-83
 *  A Passiontide sermon of Robert Kilwardby, OP (Istituto storico Dominicano, 1982)
 *  Four graduation speeches from Oxford manuscripts, c. 1270-1310 (Pontifical Institute of Mediaeval Studies, 1982)
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 * “Oxford Logic 1250-1275: Nicholas and Peter of Cornwall,” in The Rise of British Logic, Toronto 1983, pp. 2-23.
 * (1983) 'Robert Kilwardby on Imagination: the Reconciliation of Aristotle and Augustine', ''Medioevo IX'': 1-42. (A clear account of Kilwarby's theories of soul and knowledge).
 *  (1985) Rhetoric at Paris and Oxford in the mid-thirteenth century. (University of California Press for the International Society for the history of Rhetoric], 1983)
 * (ed.), 1985, The Rise of British Logic: Acts of the Sixth European Symposium on Medieval Logic and Semantics , Papers in Mediaeval Studies 7, Pontifical Institute of Mediaeval Studies, Toronto.

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 '''Osmund Lewry''' (1929-1987) was a Dominican who made significant contributions to the history of logic and the philosophy of language in the thirteenth century.  Lewry studied mathematical logic under Lejewski and Prior at Manchester (1961-2). From 1962-7 he taught the philosophy of language and logic at Hawkesyard.  He was assigned to the Oxford Blackfriars in 1967.  Dissatisfaction with teaching led him to work for an Oxford D.Phil on the logic teaching of [[Robert Kilwardby]].  In 1979 he began the study of the history of grammar, logic and rhetoric at Oxford in the period 1220-1320.  In 1979 he went to the Pontifical Institute of Mediaeval Studies in Toronto first as a Research Associate, then as a Senior Fellow.
-He died, surrounded by his fellow-Dominicans, on Easter Thursday, 23 April, at the Oxford Dominican house, of which he was still a member.
+He died, surrounded by his fellow-Dominicans, on Easter Thursday, 23 April 1987, at the Oxford Dominican house, of which he was still a member.
 ==Bibliography==

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 * The Commentary on 'Priscianus Maior' Ascribed to Robert Kilwardby. "The Problem of the authorship" [[Directory:Logic_Museum/CIMAGL|CIMAGL]] 1975 Vol 15
 * ''Robert Kilwardby's Writings on the Logica vetus Studied with Regard to Their Teaching and Method.'' Ph.D. diss. Oxford, 1978.
 * Lewry, Osmund: 1979, “The Commentaries of Simon of Faversham and ms. Merton College 288.” ''Bulletin de philosophie médiévale'' 21, 73-80.
 * Two Continuators of Aquinas: Robertus de Vulgarbia and Thomas Sutton on the Perihermeneias of Aristotle, Mediaeval Studies 43 (1981), 58–130

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 *  Four graduation speeches from Oxford manuscripts, c. 1270-1310 (Pontifical Institute of Mediaeval Studies, 1982)
 * (ed). (1983). "Robert Grosseteste's Question on Subsistence: An Echo of the Adamites," in ''Mediaeval Studies'' 45 (1983), 1-21. [Contains an edition of the short work De subsistentia rei.]
 * “Oxford Logic 1250-1275: Nicholas and Peter of Cornwall,” in The Rise of British Logic, Toronto 1983, pp. 2-23.
 * (1983) 'Robert Kilwardby on Imagination: the Reconciliation of Aristotle and Augustine', ''Medioevo IX'': 1-42. (A clear account of Kilwarby's theories of soul and knowledge).
 *  The Liber sex principiorum, a supposedly Porretanean work (Bibliopolis, 1985)
 * (ed) Robert Kilwardby, ''On Time and Imagination''. Oxford: Oxford University Press, 1987.

← Older revision		Revision as of 11:41, 22 February 2009
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−	'''Osmund Lewry''' (~~1930~~-1987) was a Dominican who made significant contributions to the history of logic and the philosophy of language in the thirteenth century. Lewry studied mathematical logic under Lejewski and Prior at Manchester (1961-2). From 1962-7 he taught the philosophy of language and logic at Hawkesyard. He was assigned to the Oxford Blackfriars in 1967. Dissatisfaction with teaching led him to work for an Oxford D.Phil on the logic teaching of [[Robert Kilwardby]]. In 1979 he began the study of the history of grammar, logic and rhetoric at Oxford in the period 1220-1320. In 1979 he went to the Pontifical Institute of Mediaeval Studies in Toronto first as a Research Associate, then as a Senior Fellow.	+	'''Osmund Lewry''' (1929-1987) was a Dominican who made significant contributions to the history of logic and the philosophy of language in the thirteenth century. Lewry studied mathematical logic under Lejewski and Prior at Manchester (1961-2). From 1962-7 he taught the philosophy of language and logic at Hawkesyard. He was assigned to the Oxford Blackfriars in 1967. Dissatisfaction with teaching led him to work for an Oxford D.Phil on the logic teaching of [[Robert Kilwardby]]. In 1979 he began the study of the history of grammar, logic and rhetoric at Oxford in the period 1220-1320. In 1979 he went to the Pontifical Institute of Mediaeval Studies in Toronto first as a Research Associate, then as a Senior Fellow.

	He died, surrounded by his fellow-Dominicans, on Easter Thursday, 23 April, at the Oxford Dominican house, of which he was still a member.		He died, surrounded by his fellow-Dominicans, on Easter Thursday, 23 April, at the Oxford Dominican house, of which he was still a member.